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Awakened and Rebuilt by the Word (Sunday, November 30, 2025)

Updated: 2 days ago

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Awakened and Rebuilt by the Word


Introduction

John Knox (1514-1572) is known as the principal architect of the Church of Scotland. He lived in Geneva, Switzerland, where he ministered among the English-speaking refugee congregation and worked closely with John Calvin. He considered Geneva “the most perfect school of Christ that ever was on earth since the days of the Apostles.”


In 1559, John Knox returned to Scotland. When John Knox returned, the nation was spiritually barren. Churches were full of ritual but empty of Scripture. People participated in ceremonies, but they did not understand the Word. Religion kept them busy, but their hearts were empty.


Knox didn’t arrive in Scotland with a political strategy or clever innovation. He brought the Bible, and he preached the Gospel. It wasn't the man but the Word that accomplished the Reformation in Scotland.


Eyewitnesses tell us that entire towns gathered, sometimes daily, to hear the Bible read and explained. People stood for hours just as they did in Nehemiah’s day. They wept as the Word exposed their sin. But just as in Nehemiah 8, their sorrow was not the end. It became the gateway to joy.


In Nehemiah 8, the walls were rebuilt, but the hearts were not.

The city was restored, but the community was not yet renewed.

And so God did what He has always done. He restored His people through His Word.


1. God Restores His Community Through His Word (vv. 1–12)

All the people gathered “as one man” (v. 1). They hungered for the Word. They told Ezra, “Bring the Book.” The Levites taught the meaning so that “they understood the reading.”


This is God’s way. He gathers His people through His Word, shapes them by His Word, and restores them under His Word.


John Calvin said, “The Word of God is the soul of the Church.” Where the Word is central, the people of God become one people again.


When the people heard the Law, they began to weep. But Nehemiah, Ezra, and the Levites told them:

“Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength” (v. 10).

This is not minimizing repentance. It’s redirecting it. R.C. Sproul said, “Repentance is not an end in itself but a path to joy.”


The Word of God lifts His people from sorrow. He lifts their heads as a Father who delights in restoring His children.


2. We Neglect God’s Word and Replace Obedient Joy with Activity (vv. 9, 13–17)

The people rediscovered the Feast of Booths. Israel had observed the feast before, but never like this. Nehemiah says it had not been celebrated “in this way” since the days of Joshua. That was nearly 900 years earlier. What is the significance?


It’s not that the Jews never observed the Feast during those years. They observed it, but they had drifted.


This occasion was meant to remind them that religious observance is not the same thing as relationship. That worship without understanding becomes an empty routine.


Their guilt was not atheism.

Not open rebellion.

It was Syncretism, a mixing of different values and truths.

But careless familiarity.


The greatest threat to our faith is not sudden denial, but slow drift into complacency.


This is our guilt too.


We get busy with “good things.”

We remain active in ministry, church events, and even useful programs.

But we confuse activity with obedience, programs with spiritual power, and attendance with transformation.


Meanwhile, our hearts drift from the Word.


Sinclair Ferguson said,

“We may read the Bible regularly and yet never tremble at its truth, never bow before its authority, and never be moved to worship.”

The Bible is not simply information. It is God speaking.

And when God speaks, the appropriate response is awe.


3. Grace Turns Mourning Into Strength and Forgetfulness Into Obedient Joy (vv. 10–18)

The Grace of God is not God making up where we fall short. The Grace is God doing it all. That is the strength Nehemiah points to.


And grace awakens obedience. The people responded immediately. They built booths on rooftops and streets, celebrating together and reading Scripture daily. This is what happened in Scotland, too. The Word brought conviction, as well as joy, courage, unity, and a renewed identity as the people of God.


And how true this is for us. The Feast of Booths points to Jesus Christ.

Jesus Christ is:

  • the One who tabernacled among us (John 1:14),

  • the One whose joy becomes our joy (John 15:11),

  • the One who will dwell with us forever (Revelation 21:3).


Grace does not leave us in guilt.

Grace rebuilds us into a joyful, obedient, Scripture-shaped community.



Applications

1. Return to the Word as the Center of Our Life Together.

“When the Scripture speaks, God speaks.”

Let's read it. Hear it. Discuss it. Seek to obey it.

Let the Word of God richly dwell among us again.


2. Let repentance lead you to joy, not despair.

“God does not wound in order to destroy, but in order to heal.”

Repent, by running to Christ. Weeping is not weakness, but weeping is not the end.

Embrace the Cross of Calvary.

Receive our Heavenly Father’s joy over His redeemed children is our strength.


3. Embrace your identity as a missional, pilgrim community.

Nehemiah’s generation rediscovered who they were. So must we.

Our place of residence, careers, or comfort level does not define us. We are redeemed pilgrims, called to shine with obedient joy.


Like Nehemiah and his people,

like John Knox and his people,

like the church throughout history,

We are redeemed pilgrims, called to joyful obedience.


Let us be a people awakened and rebuilt by the Word.

The Church is not a building you go to; It’s a community you belong to and a mission you live.

May Riverside Community Church, a House of Prayer for All Nations, be that community.



 
 
 
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